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The Safavid Shāh Ismā'īl I established the Twelver denomination of Shīʿa Islam as the official religion of the Persian Empire, marking one of the most important turning points in the history of Islam. [5] The Safavid dynasty had its origin in the Safavid order of Sufism, which was established in the city of Ardabil in the Iranian ...
Miniature of Shah Ismail I declaring Shia Islam as the official religion of his kingdom. Stored in the British library, London. [7]During the reign of the first Safavid shah (king), Ismail I, the military, political, and religious goals of the Safavids became unified. [12]
Selecting Tabriz as the capital. Declaring Shiism as the official religion of the government. Victory in the war against the Uzbeks at 1510. Defeat in the Battle of Chaldiran [1] [2] Tahmasp I تهماسب یکم: Abu’l Muzaffar Abu’l Fath Shah Tahmasp al-Husayni al-Musavi al-Safavi Bahadur Khan
The battle between the young Ismā'īl and Shah Farrukh Yassar of Shirvan. Ismail I was born to Martha and Shaykh Haydar on July 17, 1487, in Ardabil.His father, Haydar, was the sheikh of the Safavid tariqa (Sufi order) and a direct descendant of its Kurdish founder, [16] [17] [18] Safi-ad-din Ardabili (1252–1334).
This defection of two of the shah's most trusted subjects and gholams infuriated the shah, as reported by the Safavid court historian Iskandar Beg Munshi. [ 128 ] The following spring in 1614, Abbas I appointed a grandson of Alexander II of Imereti to the throne of Kartli, Jesse of Kakheti also known as "Isā Khān". [ 128 ]
Junayd's grandson, Ismail, further altered the nature of the order when he founded the Safavid empire in 1501 and proclaimed Twelver Shi'ism as the state religion, at which point he imported Twelver Shia Ulama largely from Lebanon and Syria to transform the order into a Twelver Shi'i dynasty. [5] [6] [7] [8]
The Shah Mosque (Persian: مسجد شاه) is a mosque located in Isfahan, Iran. It is located on the south side of Naghsh-e Jahan Square. It was built during the Safavid Empire under the order of Abbas the Great. It is regarded as one of the masterpieces of Persian architecture in the Islamic era.
His religious views and the extent to which they influenced Safavid religious policy is the most interesting aspect of his reign for historians, both contemporary and modern. As the Italian historian Biancamaria Scarcia Amoretti has noted, "the modern originality of Persian Shi'ism has its roots [with Shah Tahmasp]". [22]