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In his 1761 book, The Passion and Death of Jesus Christ, Alphonsus Maria de Liguori, founder of the Redemptorist Fathers, listed among various pious exercises the Little Chaplet of the Five Wounds of Jesus Crucified. [7] [8] [9] Liguori wrote the devotional as a meditation on the five piercing wounds that Christ suffered during his crucifixion ...
"O Loving Jesus, Meek Lamb of God, I, a miserable sinner, salute and worship the most sacred wound of thy shoulder on which thou didst bear thy heavy cross, which so tore thy flesh and laid bare thy bones as to inflict on thee an anguish greater than any other wound of thy most blessed body. I adore thee, O Jesus most sorrowful; I praise and ...
Some men came, bringing to him a paralyzed man, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, "Son, your sins are forgiven."
The crucifixion of Jesus is central to Christianity [1] and the cross (in Roman Catholicism usually depicted with Jesus nailed to it) is Christianity's preeminent religious symbol. His death is the most prominent example of crucifixion in history, which in turn has led many cultures in the modern world to associate the execution method closely ...
Some early Christian Gnostic sects, believing Jesus did not have a physical substance, denied that he was crucified. [67] [68] In response, Ignatius of Antioch insisted that Jesus was truly born and was truly crucified and wrote that those who held that Jesus only seemed to suffer only seemed to be Christians. [69] [70]
In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
Ideas about the nature of Jesus vary widely within different gnostic sects. Scholarship is divided on whether this depiction of the Passion should be interpreted as Jesus suffering spiritually, physically, or both. [6] Jesus speaks cryptically about this suffering on the cross in Chapter 101, saying: “Therefore I have suffered none of the ...
The incident occurred while Jesus was traveling to Jairus's house, amid a large crowd, according to Mark: And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse.