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  2. African and African-American women in Christianity - Wikipedia

    en.wikipedia.org/wiki/African_and_African...

    In 1890, 7% of black women in Protestant churches were given full clergy rights, but 100 years later 50% had these same rights. Often, women do not receive the higher level or more visible roles. They are allowed to preach occasionally, and participate and preside over many rites and ordinances, but are not the leaders of the congregation.

  3. Black sermonic tradition - Wikipedia

    en.wikipedia.org/wiki/Black_sermonic_tradition

    The Black sermonic tradition, or Black preaching tradition, is an approach to sermon (or homily) construction and delivery practiced primarily among African Americans in the Black Church. The tradition seeks to preach messages that appeal to both the intellect and the emotive dimensions of humanity.

  4. Jarena Lee - Wikipedia

    en.wikipedia.org/wiki/Jarena_Lee

    [4] The idea that African Americans and women could preach was an element of the Second Great Awakening, which reached its peak as Lee began her missionary work. [18] Despite Richard Allen's blessing, Lee continued to face hostility to her ministry because she was black and a woman. She became a traveling minister, traveling thousands of miles ...

  5. Womanist theology - Wikipedia

    en.wikipedia.org/wiki/Womanist_theology

    Womanist theologians use a variety of methods to approach the scripture. Some attempt to find black women within the biblical narrative so as to reclaim the role and identity of black people in general, and black women specifically, within the Bible. Examples include the social ethicist Cheryl Sanders and the womanist theologian Karen Baker ...

  6. Mitzi J. Smith - Wikipedia

    en.wikipedia.org/wiki/Mitzi_J._Smith

    Smith has been preaching in the Christian ministry since 1982, and she is an ordained itinerant elder in the African Methodist Episcopal Church. [ 6 ] [ 4 ] In 2006, Smith was appointed as assistant professor of New Testament at Ashland Theological Seminary 's Detroit Center, where she was promoted to Associate Professor and finally to tenured ...

  7. Aimee Semple McPherson - Wikipedia

    en.wikipedia.org/wiki/Aimee_Semple_McPherson

    Standing on the back seat of their convertible, McPherson preached sermons over a megaphone. [ citation needed ] In 1917, she started a magazine, Bridal Call , for which she wrote articles about women's roles in religion; she portrayed the link between Christians and Jesus as a marriage bond.

  8. How a Black family's Bible ended up at the Smithsonian ... - AOL

    www.aol.com/news/black-familys-bible-ended...

    A Black family's Bible ended up in the Smithsonian and helped a California family fill out its genealogy. It's on display in the National Museum of African American History and Culture.

  9. African American biblical hermeneutics - Wikipedia

    en.wikipedia.org/wiki/African_American_biblical...

    Hence, the Bible was perceived as the Book for Europeans to interpret, which in turn gave justification for European Christian domination. [1] However, as African Americans began to claim Christianity as their own, African American biblical hermeneutics arose out of the experiences of racism in the United States .