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Robin Mark (born 1957) is a Northern Irish Christian singer, songwriter, worship leader, and recording artist based in Belfast, Northern Ireland. Mark may be known ...
Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176] Sarah #1 – wife of Abraham and the mother of Isaac. Her name was originally "Sarai".
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
The Book of Judith in the Bible was accepted by Jerome as canonical and accepted in the Vulgate and was referred to by Clement of Rome in the late first century (1 Clement 55), and thus images of Judith were as acceptable as those of other scriptural women. In early Christianity, however, images of Judith were far from sexual or violent: she ...
The painting shows the headless body of Holofernes slumping over. Judith sweeps Holofernes's head into a basket showing a look of swiftness about her. The viewer can see the maidservant's head in the background while the rest of her body is unseen. She seems eager to see what directions Judith will give her next. [7]
The City of Light shined bright on Friday after Olympics officials pulled off an ambitious opening ceremony that spanned from the Seine River to the Eiffel Tower.
No one's sure exactly why this woman had a story to tell, because this woman lived as many as 6,000 years ago. We can still imagine her intoning scary scenes with foreign howls. A charming man's buttery voice might've won over a reluctant, longhaired princess; a beguiling forest creature's dry cackle a smoke signal for danger.
Etching by Pietro del Po, The Canaanite (or Syrophoenician) woman asks Christ to cure, c. 1650.. The woman described in the miracle, the Syrophoenician woman (Mark 7:26; [8] Συροφοινίκισσα, Syrophoinikissa) is also called a "Canaanite" (Matthew 15:22; [9] Χαναναία, Chananaia) and is an unidentified New Testament woman from the region of Tyre and Sidon.