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The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
In Calvin's view humans are not capable of understanding God in his own right, and can only begin to know God through Christ. [12] In Institutes of the Christian Religion (II.xv) Calvin was critical of those who know Christ "in name only", e.g. those who simply teach that Christ is the Redeemer without understanding or teaching how he redeems.
Anton LaVey, founder of the Church of Satan, espoused the view that "god" is a creation of man, rather than man being a creation of "god". In his book, The Satanic Bible , the Satanist's view of god is described as the Satanist's true "self"—a projection of his or her own personality—not an external deity. [ 80 ]
This paradox can only be resolved, Kierkegaard believed, by a leap of faith away from one's understanding and reason towards belief in God. As the precise nature of this union is held to defy finite human comprehension, the hypostatic union is also referred to by the alternative term "mystical union".
As defined by Thomas Aquinas, theology is constituted by a triple aspect: what is taught by God, teaches of God, and leads to God (Latin: Theologia a Deo docetur, Deum docet, et ad Deum ducit). [26] This indicates the three distinct areas of God as theophanic revelation , the systematic study of the nature of divine and, more generally, of ...
Effective faith requires the following understanding of God's characteristics: That He was God before the world was created, and the same God that he was after the world was created; That God is merciful and gracious, slow to anger, abundant in goodness, and that He was so from everlasting, and will be so until everlasting; That God is unchanging;
The Manifestations of God are seen as divine educators, who are raised up by God with the purpose of uplifting mankind and expressing his will. [4] In expressing God's intent, the Manifestations of God are seen to establish religion in the world. [4] Each brings a book and reveals teachings and laws according to the time and place which they ...
The paradox and the absurd are ultimately related to the Christian relationship with Christ, the God-Man. That God became a single individual and wants to be in a relationship with single individuals, not to the masses, was Kierkegaard's main conflict with the nineteenth-century church. The single individual can make and keep a resolution.