Ads
related to: teachings about god's faith and understanding the self power
Search results
Results From The WOW.Com Content Network
Catholic mystic Evelyn Underhill [5] wrote: . It is clear that under ordinary conditions, and save for sudden gusts of "Transcendental Feeling" induced by some saving madness such as Religion, Art, or Love, the superficial self knows nothing of the attitude of this silent watcher—this "Dweller in the Innermost"—towards the incoming messages of the external world: nor of the activities ...
Hans Jonas proposed a "tentative myth" that "God 'chose' in the beginning to give God's self 'over to the chance and risk and endless variety of becoming, entering into the adventure of space in time". Jonas expressed the view that "God does not create the world by fiat (although God does create the world), but leads it by beckoning it into ...
Among essential beliefs, the Moravian Church teaches that "God creates; God redeems; God blesses. And we respond in faith, in love, and in hope." And we respond in faith, in love, and in hope." As such, Moravian Christians teach to judge themselves "by how deep our faith is, how expansive our love is, and how life affirming our hope is."
The book of the Acts of the Apostles and the letters of the New Testament, however, record the early teaching of the first Christians– those who believed Jesus to be both the Son of God, the Messiah, a man appointed by God, as well as God himself. This is evident in many places, however, the early part of the book of Hebrews addresses the ...
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
These teachings implied a vast hierarchy of gods, with God himself having a father. [43] In Smith's cosmology, those who became gods would reign, unified in purpose and will, leading spirits of lesser capacity to share immortality and eternal life. [44] In Smith's view, the opportunity to achieve exaltation extended to all humanity.