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2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
Onesiphorus (Greek: Ονησιφόρος; meaning "bringing profit" or "useful") was a Christian referred to in the New Testament letter of Second Timothy (2 Tim 1:16–18 and 2 Tim 4:19). According to the letter sent by St. Paul, Onesiphorus sought out Paul who was imprisoned at the time in Rome.
Norman Perrin argued that Paul's travels to Crete (Titus 1:5-6), again to Ephesus (1 Tim 1:3), Nicopolis (Titus 3:12), and Troas (2 Tim 1:15, 4:13) cannot be fit into any reconstruction of Paul's life or works as determined from the other epistles or from Acts.
2 Timothy 4:10 Γαλατιαν (to Galatia) – A D F G K L P Ψ 33 88 181 330 451 614 629 630 1241 1739 1877 1881 1962 1984 1985 2127 2492 2495 Byz Lect Γαλλιαν (to Gaul) – א C 81 104 326 436 Γαλιλαιαν (to Galilee) – cop bo. 2 Timothy 4:22 Ιησους (Jesus) – A, 104, 614, vgst
N. T. Wright, former Bishop of Durham, says that 1 Timothy 2 is the "hardest passage of all" to exegete properly. [17] A number of interpretive approaches to the text have been made by both complementarians and egalitarians. The 1 Timothy 2:12 passage is only one "side" of a letter written by Paul, and is directed at a particular group.
Then he came to Derbe and Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain Jewish woman who believed, but his father was Greek. [7] "Timothy" or "Timotheus" is the son of Eunice, a Jewish woman whose name is mentioned in 2 Timothy 1:5. [8]
Ted Lange is reflecting on his memories of The Love Boat — and how guest star Gene Kelly didn't turn out to be as "grumpy" as he was led to believe.. During the latest episode of Steve Kmetko ...
The theory proposes that a number of passages (1 Corinthians 4:17, 16.10; 2 Corinthians 2:13, 7:6, 13–14, 12:18; and Acts 19.22) all refer to the same journey of a single individual, variously called Titus and Timothy. This theory is complicated by various details from Pauline episles.