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The historiography of early Islam is the secular scholarly literature on the early history of Islam during the 7th century, from Muhammad's first purported revelations in 610 until the disintegration of the Rashidun Caliphate in 661, and arguably throughout the 8th century and the duration of the Umayyad Caliphate, terminating in the incipient Islamic Golden Age around the beginning of the 9th ...
The Kingdom of Luwu (also Luwuq or Wareq) was a polity located in the northern part of the modern-day South Sulawesi province of Indonesia, on the island of Sulawesi.It is considered one of the earliest known Buginese kingdoms in Sulawesi, founded between the 10th and 14th century.
The history of Islam is believed by most historians [1] to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, [2] [3] although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
According to Mubarak Puri, the exact date of this event was Monday, the 21st of Ramadan just before sunrise, i.e. August 10, 610 CE – when Muhammad was 40 lunar years, 6 months and 12 days of age, i.e. 39 solar years, 3 months and 22 days.
In the Horn of Africa, Islam spread among the Somalis, while the Kingdom of Aksum declined from the 7th century following Muslim dominance over the Red Sea trade, and collapsed in the 10th century. [274] The Zagwe dynasty emerged in the 12th century and contested hegemony with the Sultanate of Shewa and the powerful Kingdom of Damot. [275]
Folio from the Shahnameh showing Alexander praying at the Kaaba, mid-16th century. With the Muslim conquest of Persia in 644 AD, the Alexander Romance found its way into Persian literature—an ironic outcome considering pre-Islamic Persia's hostility towards the national enemy who conquered the Achaemenid Empire and was directly responsible for Persian domination by Hellenistic foreign rulers.
The story of Moses in Islam includes his interaction with the ruler of Egypt, named Pharaoh (Arabic: فرعون, romanized: fir'aun). The earlier story of Joseph in Islam refers to the Egyptian ruler as a king (Arabic: ملك, romanized: malik). [1] The story of Pharaoh is revealed in various passages throughout the Quran.
Sakhr ibn Harb ibn Umayya (Arabic: صَخْرِ ٱبْن حَرْب ٱبْن أُمَيَّةَ, romanized: Ṣakhr ibn Ḥarb ibn Umayya; c. 560—653), commonly known by his kunya Abu Sufiyan (Arabic: أَبُو سُفْيَانُ, romanized: Abū Sufyān), was a prominent opponent-turned companion and father-in-law of the Islamic prophet Muhammad.