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In Hindu theology, arishadvarga or shadripu (Sanskrit: षड्रिपु; meaning the six enemies) are the six enemies of the mind, which are: kama (Desire/Lust), krodha (Anger), lobha (Greed), mada (Ego), moha (Attachment), and matsarya (Jealousy) additionally alasya (laziness).
Jealousy in religion examines how the scriptures and teachings of various religions deal with the topic of jealousy. Religions may be compared and contrasted on how they deal with two issues: concepts of divine jealousy, and rules about the provocation and expression of human jealousy.
Sri Guru Granth Sahib Ji (Punjabi: ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ): Granth is Punjabi for book; Sahib is Hindi meaning master, from Arabic, meaning companion, friend, owner, or master – is more than a holy book of the Sikhs. The Sikhs treat this Granth (holy book) as a living Guru.
Kleshas include states of mind such as anxiety, fear, anger, jealousy, desire, etc. Contemporary translators use a variety of English words to translate the term kleshas, such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, and neuroses.
Jealousy can consist of one or more emotions such as anger, resentment, inadequacy, helplessness or disgust. In its original meaning, jealousy is distinct from envy, though the two terms have popularly become synonymous in the English language, with jealousy now also taking on the definition originally used for envy alone. These two emotions ...
Spiritual abode of Radha Krishna. Gopi Milkmaids of Braj region who are revered as the consorts and devotees of Krishna. Gotra Ancestral lineage among Hindus. Grahana Eclipse in Hindu mythology. Grihastha The second of the four phases (Purushartha) of a man, when a person gets married and settles down in life and begets children. Guru A ...
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
Restraint from possessiveness and greed, or aparigraha, leads one away from harmful and injurious greed, refraining from harming others, and towards the spiritual state of good activity and understanding one's motives and origins. [8] [25] The virtue of non-coveting and non-possessing is a means of sādhanā, a path of spiritual existence. [25]