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Asclepius was the son of Apollo and, according to the earliest accounts, a mortal woman named Koronis (Coronis), who was a princess of Tricca in Thessaly. [ 7 ] [ 8 ] When she displayed infidelity by sleeping with a mortal named Ischys , Apollo found out with his prophetic powers and killed Ischys.
Apollo named their son Asclepius after his mother's alias, Aegle. [8] In yet another version, Coronis who was already impregnated by Apollo, had to accompany her father to the Peloponnesos. She had kept her pregnancy hidden from her father. In Epidaurus, she bore a son and exposed him on a mountain. The child was given milk by one of the goats ...
Such songs were originally addressed to Apollo and afterwards to other gods: to Dionysus, to Apollo Helios, to Apollo's son Asclepius the healer. About the 4th century BCE, the paean became merely a formula of adulation; its object was either to implore protection against disease and misfortune or to offer thanks after such protection had been ...
Under Apollo's mentorship, Chiron grew in his craft so much so that Apollo himself entrusted Chiron to train his son, Asclepius. [1] Through his studies, Asclepius became so deft at medicine, especially the art of surgery, that he was able to return the living from the dead. His abilities quickly drew attention and jealousy from the other gods.
In the classical period, Aeschylus uses the word to refer to Apollo [3] and to Asclepius, Apollo's son. [4] According to Peter Kingsley, iatromantis figures belonged to a wider Greek and Asian shamanic tradition with origins in Central Asia. [5] A main ecstatic, meditative practice of these healer-prophets was incubation (ἐγκοίμησις ...
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Later sources tell us why: Apollo's son Asclepius had been killed by Zeus' thunderbolt, and Apollo killed the Cyclopes, the makers of the thunderbolt, in revenge. [15] According to a scholiast on Euripides' Alcestis , the fifth-century BC mythographer Pherecydes supplied the same motive, but said that Apollo, rather than killing the Cyclopes ...
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