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Sanghyang Adi Buddha is a concept of God in Indonesian Buddhism.This term was used by Ashin Jinarakkhita at the time of Buddhist revival in Indonesia in the mid-20th century to reconcile the first principle of the official philosophical foundation of Indonesia (), i.e. Ketuhanan Yang Maha Esa (lit.
The Ādi-Buddha (Tibetan: དང་པོའི་སངས་རྒྱས།, Wylie: dang po'i sangs rgyas, THL: Dangpö Sanggyé) is the First Buddha or the Primordial Buddha. [1] Another common term for this figure is Dharmakāya Buddha. [2] The term emerges in tantric Buddhist literature, most prominently in the Kalachakra.
Buddhism (/ ˈ b ʊ d ɪ z əm / BUUD-ih-zəm, US also / ˈ b uː d-/ BOOD-), [1] [2] [3] also known as Buddha Dharma, is an Indian religion [a] and philosophical tradition based on teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century BCE. [7]
Buddhi Dharma University (UBD) is a private university in Karawaci, Tangerang, Banten.It is the first Buddhist university in Indonesia.It is a transformation of the College of Buddhi, which is managed by the Religious Society and Social Boen Tek Bio.
A Buddha is a being who is fully awakened and has fully comprehended the Four Noble Truths.In the Theravada tradition, while there is a list of acknowledged past Buddhas, the historical Buddha Sakyamuni is the only Buddha of our current era and is generally not seen as accessible or as existing in some higher plane of existence.
Buddhism is the second oldest outside religion in Indonesia after Hinduism, which arrived from India around the second century. [4] The history of Buddhism in Indonesia is closely related to the history of Hinduism, as a number of empires influenced by Indian culture were established around the same period.
Amitābha [2] (Sanskrit pronunciation: [ɐmɪˈtaːbʱɐ]), also known as Amita Buddha (Chinese: 阿彌陀佛; pinyin: Ēmítuó fó) or Amida Buddha (Japanese: 阿弥陀如来 あみだにょらい, Hepburn: Amida nyorai), is the principal Buddha of Pure Land Buddhism.
Some sub-schools, such as the Kukkuṭikas, did not accept the Mahayana sutras as being word of the Buddha, whole others, like the Lokottaravādins, did accept them. [29] Although there are differences in the historical records as to the exact composition of the various schools of early Buddhism, a hypothetical combined list would be as follows: