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[4] [page needed] According to Irish mythology, Samhain (like Bealtaine) was a time when the 'doorways' to the Otherworld opened, allowing supernatural beings and the souls of the dead to come into our world; while Bealtaine was a summer festival for the living, Samhain was essentially a festival for the dead.
The Huron Feast of the Dead was a mortuary custom of the Wyandot people of what is today central Ontario, Canada, which involved the disinterment of deceased relatives from their initial individual graves followed by their reburial in a final communal grave. A time for both mourning and celebration, the custom became spiritually and culturally ...
Saturday of Souls (or Soul Saturday) is a day set aside for the commemoration of the dead within the liturgical year of the Eastern Orthodox and Eastern Catholic Churches. Saturday is a traditional day of prayer for the dead, because Christ lay dead in the Tomb on Saturday.
The Scottish Gaelic name Slúagh stems from the Old Irish slúag (≈ slóg), meaning 'host, army; crowd, assembly'.Variant forms include slógh and sluag. [3] It derives from the Proto-Celtic root * slougo-(cf. Gaul. catu-slougi 'troops of combat', Middle Welsh llu 'troop', Old Bret.-lu 'army'), whose original meaning may have been 'those serving the chief', by comparing with Balto-Slavic ...
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During the feast, social order was interrupted or inverted, the slaves being allowed to participate, uniting the household in ancient fashion. The Anthesteria also had aspects of a festival of the dead: either the Keres (Κῆρες) or the Carians (Κᾶρες) [c] were entertained, freely roaming the city until they were expelled after the ...
Paris Olympics organizers issued an apology on Sunday after a scene depicting the Greek god Dionysus drew criticism for allegedly mocking Leonardo da Vinci's painting “The Last Supper,” which ...