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Bethphage (Ancient Greek: Βηθφαγή, romanized: Bēthpagḗ; Imperial Aramaic: בֵּית פַּגִּי, romanized: Bêṯ Paggî, lit. 'house of unripe figs') [ 1 ] or Bethsphage , [ 2 ] is a Christian religious site on the Mount of Olives east of historical Jerusalem .
Bethphage is mentioned as the place from which Jesus sent the disciples to find a donkey for the triumphal entry into Jerusalem. Matthew 21:1; Mark 11:1; Luke 19:29 mention it as close to Bethany. [42] [43] Eusebius of Caesarea (Onomasticon 58:13) located it on the Mount of Olives. [43]
Jesus, the disciples and the crowd went to Bethphage and Bethany from Jericho (19:1–11). Jesus ordered two disciples: "In that village you'll find a colt, untie it and bring it to me." "Say that the Lord needs it." John 12:12–13. Jesus and disciples went to Bethany (12:1) from Ephraim (11:54): no instructions for disciples
Jesus, the disciples and the crowd went to Bethphage and Bethany from Jericho (10:46). Jesus ordered two disciples: "In that village you'll find a colt, untie it and bring it to me." "Say that the Lord needs it and will return it shortly." Luke 19:28–31. Jesus, the disciples and the crowd went to Bethphage and Bethany from Jericho (19:1–11 ...
This stone, now called the Stele of Bethphage, was an integral part of the 12th-century crusader chapel and now lies near the northern wall of the church. The Crusaders had decorated the stone and inscribed upon it in Latin , descriptions of biblical events which occurred in the area of Jerusalem and Bethphage.
Jesus and his disciples approach Bethphage and Bethany, towns on the edge of Jerusalem. Bethany was about two miles (3.2 km) east of the city on the Mount of Olives. Zechariah 14:4 has the final messianic battle occurring on the Mount of Olives. [3] Bethphage is Aramaic for house of unripe figs, perhaps Mark's foreshadowing of the story of the ...
Christ Between Peter and Paul, 4th century, Catacomb of Saints Marcellinus and Peter on the Via Labicana Most scholars who study the historical Jesus and early Christianity believe that the canonical gospels and the life of Jesus must be viewed within their historical and cultural context, rather than purely in terms of Christian orthodoxy.
Peter emphasizes 'the role of the Spirit, the importance of not 'making a distinction' (verse 12), and the parallel with Pentecost (verse 15)' in relation to Jesus' words (verse 16; cf. Acts 1:5). He warns that 'withholding baptism from the Gentiles would be tantamount to hindering God' (verse 17), because each step in the development of the ...