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The Bhakti movement in Hinduism refers to ideas and engagement that emerged in the medieval era on love and devotion to religious concepts built around one or more gods and goddesses. The Bhakti movement preached against the caste system and used local languages and so the message reached the masses. One who practices bhakti is called a bhakta ...
Dasa Sahitya (Kannada: ದಾಸ ಸಾಹಿತ್ಯ) is a genre of literature of the bhakti movement composed by devotees in honor of Vishnu or one of his avatars. Dasa is literally servant in Kannada and sahitya is literature. Haridasas ("servants of God") were preachers of bhakti to Vishnu or one of his avatars.
Sant Gora Kumbhar (also known as Goroba) was a Hindu sant associated with the Bhakti movement and the Varkari sect of Maharashtra, India. He was a potter by trade and devotee of Vithal . [ 1 ] Gora Kumbhar, along with other saints, wrote and sung hundreds of Abhangs .
Upload file; Permanent link; ... Download QR code; Print/export Download as PDF; Printable version; In other projects ... Influencing the Bhakti movements, Sant Mat ...
The Bhakti movement was a theistic devotional trend that originated in the seventh-century Tamil south India (now parts of Tamil Nadu and Kerala), and spread northwards. [131] It swept over east and north India from the fifteenth-century onwards, reaching its zenith between the 15th and 17th century CE.
Raganuga-bhakti, on the other hand, follows ragatmika-bhakti, [42] [43] the bhakti present in Krishna's eternal associates, which is driven by raga, a natural absorption in the object of service. [44] [45] Jiva Goswami's conclusion in Bhakti Sandarbha is that raganuga-bhakti is the only abhidheya, viable process, recommended by the Bhagavatam. [27]
[40] [41] [web 1] Basava was a 12th-century Hindu philosopher, statesman, Kannada poet in the Shiva-focused Bhakti movement and a social reformer during the reign of the Kalachuri king Bijjala II (reigned 1157–1167) in Karnataka, India. [42] [web 7] [note 8] Basava grew up in a Brahmin family with a tradition of Shaivism.
One can begin practicing bhakti, Prabhupada taught, even while in the earliest stages of spiritual life. In this way, bhakti is both the end and how to achieve it. As a spiritual practice, bhakti is a powerful, transformative process that purifies the soul and enables it to see God directly. [170]