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When called upon to name those whom he accused, Robespierre simply refused, except referring to Joseph Cambon, who flew to the rostrum: "One man paralyses the will of the National Convention". [443] His vehemence changed the course of the debate. [444] At length, Lecointre of Versailles arose and proposed that the speech should be printed.
This is an accepted version of this page This is the latest accepted revision, reviewed on 8 February 2025. This is a list of monarchs (and other royalty and nobility) sorted by nickname. This list is divided into two parts: Cognomens: Also called cognomina. These are names which are appended before or after the person's name, like the epitheton necessarium, or Roman victory titles. Examples ...
On 27 July 1793, Robespierre was elected to the Committee of Public Safety, and would remain a member until his death. [5] During the months between September 1793 and July 1794, the Committee's power increased dramatically due to several measures instated during the Terror, such as the Law of Suspects, and the later Law of 14th Frimaire, becoming the de facto executive branch of the ...
The purge of Robespierre was strongly similar to previous measures employed by the Montagnards to expel factions, such as the Girondins. However, as Robespierre was widely considered the heart of the Montagnards, his death symbolized their collapse. Few desired to take on the name of Montagnards afterwards, leaving around only about 100 men. [28]
Robespierre for his steadfast adherence to and defence of his views received the nickname and reputation of l'Incorruptible (The Incorruptible or The Unassailable). [ 32 ]
Closing of the Jacobin Club by Louis Legendre, in the early morning of 28 July 1794.Four days later it was reopened by him. [1]In the historiography of the French Revolution, the Thermidorian Reaction (French: Réaction thermidorienne or Convention thermidorienne, "Thermidorian Convention") is the common term for the period between the ousting of Maximilien Robespierre on 9 Thermidor II, or 27 ...
In late 1793, Robespierre delivered a fiery denunciation of the Cult of Reason and of its proponents [5] and proceeded to give his own vision of proper Revolutionary religion. Devised almost entirely by Robespierre, the Cult of the Supreme Being was authorized by the National Convention on 7 May 1794 as the civic religion of France. [6] [7] [8]
Maximilien Robespierre, Georges Danton and Jean-Paul Marat in a portrait by Alfred Loudet, 1882 (Musée de la Révolution française) During the French Revolution (1789–1799), multiple differing political groups, clubs, organizations, and militias arose, which could often be further subdivided into rival factions. Every group had its own ideas about what the goals of the Revolution were and ...