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[1] [20] Kohut's research showed that if early narcissistic needs could be adequately met, the individual would move on to what he called a "mature form of positive self-esteem; self-confidence" or healthy narcissism. [21] In Kohut's tradition, the features of healthy narcissism are: Strong self-regard. Empathy for others and recognition of ...
Kohut's work is divided into three parts, with a separate introductory chapter. This introductory chapter was written last, when Kohut's younger colleagues told him that the book should have this kind of an introduction. Thus the book begins with a concise summary of the work. The book deals with the so-called narcissistic transferences.
Kohut demonstrated his interest in how we develop our "sense of self" using narcissism as a model. If a person is narcissistic, it will allow him to suppress feelings of low self-esteem. By talking highly of himself, the person can eliminate his sense of worthlessness.
Kohut's innovative pronouncement...became a veritable manifesto in the United States....The age of "normal narcissism" had arrived' [24] Kohut also saw beyond the negative and pathological aspects of narcissism, believing it is a component in the development of resilience, ideals and ambition once it has been transformed by life experiences or ...
Kohut, Heinz: The Analysis of the Self: A Systematic Approach to the Psychoanalytic Treatment of Narcissistic Personality Disorders (1971). International Universities Press, New York. ISBN 0-8236-8002-9. Kohut, Heinz (1977). The Restoration of the Self. New York: International Universities Press. ISBN 0-8236-5810-4. Strozier, Charles B. (2001).
Splitting is the tendency to view events or people as either all bad or all good. [1] When viewing people as all good, the individual is said to be using the defense mechanism idealization : a mental mechanism in which the person attributes exaggeratedly positive qualities to the self or others.
Kohut explained, in 1977, that in all he wrote on the psychology of the self, he purposely did not define the self. He explained his reasoning this way: "The self...is, like all reality...not knowable in its essence...We can describe the various cohesive forms in which the self appears, can demonstrate the several constituents that make up the self ... and explain their genesis and functions.
For instance, a charismatic leader in a religious context might require an unchallenged belief that the leader has been touched by God, in the sense of a prophet. [14] Should the strength of this belief fade, the power of the charismatic leader can fade quickly, which is one of the ways in which this form of authority shows itself to be unstable.