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According to the Gospel of Luke, the road to Emmaus appearance is one of the early post-resurrection appearances of Jesus after his crucifixion and the discovery of the empty tomb. [1][2][3] Both the meeting on the road to Emmaus and the subsequent supper at Emmaus, depicting the meal that Jesus had with two disciples after the encounter on the ...
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian belief that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
Feeding the multitudes by Bernardo Strozzi, early 17th century. In Christianity, feeding the multitude comprises two separate miracles of Jesus, reported in the Gospels, in which Jesus used modest resources to feed thousands of followers who had gathered to see him heal the sick. The first miracle, the "Feeding of the 5,000", is the only ...
Transfiguration of Jesus. The Transfiguration of Jesus is an event described in the New Testament, where Jesus is transfigured and becomes radiant in glory upon a mountain. [1][2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it (2 Peter 1:16–18).
The first sermons of Peter, which Luke edited, reflect the basic ideas of the early Christian mission: for them, Jesus was the bringer of salvation for God's people announced throughout Israel's entire biblical history, whose death on the cross as the final judgment fulfilled the promises of blessing to the patriarchs, whose resurrection ...
The Gospels, Acts and Paul give describe several resurrection appearances of Jesus. An overview is given below. Mark Longer ending (c. 2nd-4th cent.) Mark Shorter ending (c. 3rd cent.) Mary Magdalene, Mary the mother of James, and Salome go to the tomb, where the stone has been rolled away. [ 1 ] Mary Magdalene and "the other Mary" go to the tomb.
The universal rule of the Roman Empire limited capital punishment strictly to the tribunal of the Roman governor [138] and Pilate decided to publicly wash his hands as not being privy to Jesus' death. Pilate thus presents himself as an advocate pleading Jesus' case rather than as a judge in an official hearing, yet he orders the crucifixion of ...
The triumphal entry into Jerusalem is a narrative in the four canonical Gospels describing the arrival of Jesus in Jerusalem a few days before his crucifixion. This event is celebrated each year by Christians on Palm Sunday. According to the Gospels, Jesus arrived in Jerusalem to celebrate Passover, entering the city riding a donkey.