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Monks from Central Asia and China wearing traditional kāṣāya. Bezeklik Caves, eastern Tarim Basin, 9th-10th century. Kāṣāya [a] are the robes of fully ordained Buddhist monks and nuns, named after a brown or saffron dye. In Sanskrit and Pali, these robes are also given the more general term cīvara, which references the robes without ...
However, the colors of a Chinese Buddhist monastic's robes often corresponded to their geographical region rather than to any specific schools. [2] By the maturation of Chinese Buddhism, only the Dharmaguptaka ordination lineage was still in use, and therefore the color of robes served no useful purpose as a designation for sects, the way that ...
By the time of the Yuan dynasty, this long robe was termed zhiduo. [19] The term zhiduo can also be found in a 1336 monastic code called the Chixiu Baizhang qinggui 《 勅修百丈清規; 勅修百丈淸規; 'Imperial Edition of Baizhang's Rule of Purity'》, [19] compiled by Dongyang Dehui in 1338 during the Yuan dynasty. [22]: 132
Originally, these robes were made of cast-off or donated material because monks lived ascetic lifestyles. [1] The dyes were used to distinguish their common clothing from other people. [2] In Sanskrit and Pali, these robes are also given the more general term cīvara, which references the robes without regard to color.
The Quanzhen monastic taoist priests and nuns wear a wide-sleeved, cross-collared gown called daoyi (道衣; lit. "robe of the Dao") which closes to the right; it is a standard type of clothing. [12] The sleeves of the daoyi is referred as "cloud sleeves"; they are wide, open at the ends, and their sleeves are so long that it is past the ...
Saint Jonah of Kiev [] (1802–1902), a Ukrainian Orthodox Saint wearing the analavos, representing the order of the Great Schema, the highest monastic degree.. The Analavos of the Great Schema (Greek: Ανάλαβος του Μεγαλοσχήμου) is a distinctive vestment worn only by the highest degree of monastics in Eastern Orthodox Christianity, emblematic of their monastic habit.