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The Liturgy of Saint Germanus – used by the French Orthodox Church. [34] [35] [citation needed] The Glastonbury Rite – the Glastonbury Rite was at one time used in the Catholicate of the West. [36] [37] [38] The Western Orthodox rites allowed in Eastern Orthodoxy are the Divine Liturgy of Saint Tikhon and the Divine Liturgy of Saint Gregory ...
The Liturgy of Saint John Chrysostom is the most celebrated divine liturgy in the Byzantine Rite. It is named after its core part, the anaphora attributed to Saint John Chrysostom , Archbishop of Constantinople in the 5th century.
The Alexandrian rite's Divine Liturgy contains elements from the liturgies of Saints Mark the Evangelist (who is traditionally regarded as the first bishop of Alexandria), Basil the Great, Cyril of Alexandria, and Gregory Nazianzus. The Liturgy of St Cyril in the Coptic language is the Liturgy of Saint Mark that has been translated from Koine ...
The typica is used whenever the divine liturgy is not celebrated at its usual time, i.e., when there is a vesperal liturgy or no liturgy at all. On days when the liturgy may be celebrated at its usual hour, the typica follows the sixth hour (or matins, where the custom is to serve the Liturgy then) and the Epistle and Gospel readings for the ...
The memorial service is most frequently served at the end of the Divine Liturgy; however, it may also be served after Vespers, Matins, or as a separate service by itself. If the service is held separately, there are readings from the Pauline epistles and the Gospels, which are assigned by the day of the week; no readings, however, are assigned ...
Matins Gospels are also read on the Great Feasts of the Orthodox Church and on the more solemn feast days of saints (i.e., days with Polyeleos or All-Night Vigil--weekdays on which lower-ranking saints are commemorated do not have a Matins Gospel).
The Liturgy of the Presanctified Gifts contains the litanies found in the other forms of the divine liturgy, a few being altered for the context of the presanctified. One unique litany during this service is the Ektenia for Those Preparing for Illumination (i.e., for those catechumens in the final stages of preparation for baptism on Pascha ).
The ICET text and the versions adapted by various denominations use the plural "we" form which corresponds to the original text from the Council of Nicea (325 CE) and the Council of Constantinople (381 CE) which begin the creed with Πιστεύομεν (Greek, pisteuomen, "we believe"). This is the ICET version currently used in The Episcopal ...