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Kelly Oliver and Marilyn Pearsall have even suggested that Nietzsche's philosophy cannot be understood or analyzed apart from his remarks on women. They opine that, even though Nietzsche's work has been useful in the development of some feminist theory, it cannot be considered feminist per se: "While Nietzsche challenges traditional hierarchies ...
75 Friedrich Nietzsche Quotes. 1. "To live is to suffer, to survive is to find some meaning in the suffering." 2. "We love life, not because we are used to living but because we are used to loving ...
Here are 50 quotes about life to motivate you. ... – Friedrich Nietzsche "You only live once, but if you do it right, once is enough." ... The Pioneer Woman.
According to Deussen, Nietzsche "never decided to remain unmarried all his life. For him, women had to sacrifice themselves to the care and benefit of men." [46] Nietzsche scholar Joachim Köhler has attempted to explain Nietzsche's life history and philosophy by claiming that he was homosexual. Köhler argues that Nietzsche's supposed syphilis ...
The eponymous phrase itself appears in Aphorism 35 (originally conceived as the first aphorism) "when Nietzsche observes that maxims about human nature can help in overcoming life's hard moments". Implicit also, is a drive to overcome what is human, all too human through understanding it, through philosophy.
Cover of the first edition, 1874. On the Advantage and Disadvantage of History for Life (German: Unzeitgemässe Betrachtungen. Zweites Stück: Vom Nutzen und Nachtheil der Historie für das Leben) is a work by Friedrich Nietzsche published in 1874 and the second of his four Untimely Meditations.
Prior to that Arthur Danto, with his book, Nietzsche as Philosopher (1965), presented what was the first full-length study of Nietzsche by an analytical philosopher. Then later, Alexander Nehamas, came out with his book, Nietzsche: Life as Literature (1985).
Nietzsche in this context refers to the "Yes-sayer", not in a political or social sense, but as a person who is capable of uncompromising acceptance of reality per se. R. J. Hollingdale, who translated Thus Spoke Zarathustra into English, argued that Nietzsche's idea of amor fati originated in the Lutheran Pietism of his childhood. [7]