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As Christianity spread throughout the Hellenic world, an increasing number of church leaders were educated in Greek philosophy. The dominant philosophical traditions of the Greco-Roman world then were Stoicism , Platonism , Epicureanism , and, to a lesser extent, the skeptic traditions of Pyrrhonism and Academic Skepticism .
Among the current concerns of the Church of Greece are the Christian response to globalization, to interreligious dialogue, and a common Christian voice within the framework of the European Union. [1] The population of Greece is 11.4 million (2011), [13] [note 5] of which 95% [16] [17] [note 6] to 98% [18] are Greek Orthodox.
364 – Rome returns to Christianity, specifically the Arian Church; c. 364 – Vandals (Arian Church) 376 – Goths and Gepids (Arian Church) 380 – Rome goes from Arian to Catholic/Orthodox (both terms are used refer to the same Church until 1054) 411 – Kingdom of Burgundy (Nicene Church) c. 420 – Najran (Nicene Church) 448 – Suebi ...
Vase, 440–430 BCE. He was told "Do not loosen the bulging mouth of the wineskin until you have reached the height of Athens, lest you die of grief", which at first he did not understand. Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult ...
[203] [204] In and around this largely Christian world, barbarian invasion, deportation, and neglect produced large "unchurched" populations for whom Christianity was one religion among many that could be fused with aspects of local paganism. [205] [206] The church of this Age was only indirectly influenced by the Bible. [207]
The Christian church was modeled on the synagogue, and Christian philosophers synthesized their Christian views with Semitic monotheism and Greek thought. [ 51 ] [ 52 ] The Latin church adopted aspects of Platonic thought and used the Latin names for months and weekdays that etymologically derived from Roman mythology.
The origins of the distinct attitudes in West and East are sometimes traced back even to Augustine of Hippo, who "saw the relationship between church and state as one of tension between the 'city of God' and the 'city of the world'", and Eusebius, who "saw the state as the protector of the church and the emperor as God's vicar on earth".
In the 3rd century AD, Plotinus added additional mystical elements, establishing Neoplatonism, in which the summit of existence was the One or the Good, the source of all things; in virtue and meditation the soul had the power to elevate itself to attain union with the One. Many Platonic notions were adopted by the Christian church which ...