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The term padavali (also written padaabali) has the literal meaning "gathering of songs" (pada=short verse, lyric; +vali = plural; collection). The padavali poetry reflects an earthy view of divine love which had its roots in the Agam poetry of Tamil Sangam literature (600 BC–300 AD) and spread into early medieval Telugu ( Nannaya , Annamayya ...
The Bhanusimha poems chronicle the romance between Radha and Krishna which is a traditional theme of Indian poetry. The poet sought connection with divinity through appeal to nature and the emotional interplay of human drama. He repeatedly revised the poems over the following seventy years. [5] [6] Song VIII of Bhanusimha Thakurer Padavali:
The Basava Puranam is a 13th-century Telugu epic poem written by Palkuriki Somanatha.It is a sacred text of the Lingayat tradition. The epic poem narrates the life story of philosopher and social reformer Basava (1134–1196 CE), also known as Basavaṇṇa, Basavēśvara, Basavēśa, and Basavarāja, the founder of Lingayat. [1]
Balantrapu Rajanikanta Rao (Telugu: బాలాంత్రపు రజనీకాంత రావు; 29 January 1920 – 22 April 2018) was an Indian writer, composer and poet in the Telugu language. He was the son of Balantrapu Venkatarao, one of modern Telugu poet-duo "Kavi Rajahamsa" Venkata Parvateswara Kavulu. He won several national ...
Telugu language. Important among his Telugu language writings are the Basava Purana, Panditaradhya charitra, Malamadevipuranamu and Somanatha Stava–in dwipada metre ("couplets"); Anubhavasara, Chennamallu Sisamalu, Vrushadhipa Saataka and Cheturvedasara–in verses; Basavodharana in verses and ragale metre (rhymed couplets in blank verse); and the Basavaragada.
Mutyala Saralu (Telugu: ముత్యాల సరాలు) is a compilation of Telugu poems written by Gurajada Apparao in 1910. The compilation heralded the beginning of modern poetry in Telugu language. [1] The traditional meter is replaced by a new lyrical and four beat balladic rhythm.
The period of modern Telugu literature began with Gurajada Apparao, who changed the face of Telugu poetry with his Muthayala Saralu, and was perfected by later writers in the Romanticism era including Rayaprolu and Devulapalli Krishna Sastri. Gurajada's attempt to reform Telugu poetry by shedding old rules and styles reached a zenith with Sri ...
But when you read Viswanatha Satyanarayana’s Ramayana Kalpavruksham it is like reading a book set in a land of the Telugus. You get an impression that Lord Rama is a Telugu and the place where the epic unfolds is Telugu land. The food served is Telugu cuisine and the entire epic is filled with Telugu nativity.” [17]