Search results
Results From The WOW.Com Content Network
Underwater Panther, George Gustav Heye Center, National Museum of the American Indian An underwater panther (Ojibwe: Mishipeshu (syllabic: ᒥᔑᐯᔓ) or Mishibijiw (ᒥᔑᐱᒋᐤ) [mɪʃʃɪbɪʑɪw]), is one of the most important of several mythical water beings among many Indigenous peoples of the Northeastern Woodlands and Great Lakes region, particularly among the Anishinaabe.
Following the migration there was a cultural divergence separating the Potawatomi from the Ojibwa and Ottawa. Particularly, the Potawatomi did not adopt the agricultural innovations discovered or adopted by the Ojibwa, such as the Three Sisters crop complex, copper tools, conjugal collaborative farming, and the use of canoes in rice harvest. [4]
Mishipeshu, a powerful creature in the traditional beliefs of some Native American tribes―particularly Anishinaabe tribes, the Odawa, Ojibwe, and Potawatomi, of the Great Lakes region of Canada and the United States―is traditionally said to make his home on Michipicoten Island. [15] [16]
Ojibwe people may attribute ill health to sorcery, [244] and thus seek out a medicine man to assist in dealing with the problem. [245] Ojibwe may hide their cut hair, blood, saliva, or faeces to prevent it being used to cause them harm, reflecting the belief that such material holds an intrinsic connection to the person from which it came. [199]
The Odawa (also known as Ottawa or Outaouais) are a Native American and First Nations people. Ojibwe, Ojibwa, Chippewa (or Anishinaabemowin in Eastern Ojibwe syllabics) is the third most commonly spoken Native language in Canada (after Cree and Inuktitut), and the fourth most spoken in North America behind Navajo, Cree, and Inuktitut ...
The Ojibwa collectively call both the great-grandparents' and older generations and the great-grandchildren's and younger generations aanikoobijigan. This sign of kinship/clans speaks of the very nature of the Anishinaabe's entire philosophy/lifestyle, that is of interconnectedness and balance between all living generations and all generations ...
Second group forming the Mille Lacs Indians were the Mille Lacs Band of Border-sitter Chippewa, Band of the Border-sitter sub-nation of the Lake Superior Chippewa.The Mille Lacs Band of Border-sitter Chippewa were part of the western division of the Border-sitter Chippewa known as the Manoominikeshiinyag or the "Ricing Rails" or the "St. Croix Division".
A wiigwaasabak (in Anishinaabe syllabics: ᐐᒀᓴᐸᒃ, plural: wiigwaasabakoon ᐐᒀᓴᐸᑰᓐ) is a birch bark scroll, on which the Ojibwa (Anishinaabe) people of North America wrote with a written language composed of complex geometrical patterns and shapes.