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Decimus Junius Juvenalis (Latin: [ˈdɛkɪmʊs ˈjuːniʊs jʊwɛˈnaːlɪs]), known in English as Juvenal (/ ˈ dʒ uː v ən əl / JOO-vən-əl; c. 55–128), was a Roman poet. He is the author of the collection of satirical poems known as the Satires .
Juvenal was concerned with the morality and actions of the Roman elite; Satire VI can equally be read as an invective against the men who have permitted this pervasive degradation of the Roman world. The author harshly criticizes avaricious husbands who marry not for love but for the dowry and subsequently allow their rich wives to do whatever ...
"Bread and circuses" (or "bread and games"; from Latin: panem et circenses) is a metonymic phrase referring to superficial appeasement.It is attributed to Juvenal (Satires, Satire X), a Roman poet active in the late first and early second century AD, and is used commonly in cultural, particularly political, contexts.
Juvenal is the source of many well-known maxims, including: that the common people—rather than caring about their freedom—are only interested in "bread and circuses" ( panem et circenses 10.81; i.e. food and entertainment),
Little is known about his early life. Juvenal was born in the late 4th century and was consecrated Bishop of Jerusalem in 422. [3]: 247–249 In 428/9 he consecrated the Laura of Euthymius, located on the road between Jerusalem and Jericho, and supplied it with presbyters and deacons.
Manuscript copy of lines 153–174, later revised as lines 150–171 [15]. The Vanity of Human Wishes is a poem of 368 lines, written in closed heroic couplets.Johnson loosely adapts Juvenal's original satire to demonstrate "the complete inability of the world and of worldly life to offer genuine or permanent satisfaction."
The Juvenalorden, or "Juvenal Order", of 1907 was founded on the initiative of then student, later clergyman August Lindh, remembered for his widespread Swedish translation of the German student song "O alte Burschenherrlichkeit" [de; sv] (in Swedish: O, gamla klang - och jubeltid!
Dioscorus died in exile in 454. When the news reached Egypt, his supporters assembled and elected Timothy , a disciple of his, to be the new Patriarch. Timothy immediately went into hiding, but was recognized among the Coptic inhabitants of the countryside, creating the split between the Coptic and the Melchite (i.e. Royal) Church.