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[11] Luke gives three examples of possible requests, two matching Matthew's account, asking for a loaf, and for a fish, [12] and a third of his own, requesting an egg. Codex Bezae omits the first example. [13] Meyer sees in this passage an example of the literary technique known as anacoluthon, an unexpected discontinuity in the expression of ...
The Parable of the Friend at Night (also known as the Parable of the Friend at Midnight or of the Importunate Neighbour) is a parable of Jesus which appears in Luke 11:5–8. In it, a friend eventually agrees to help his neighbor due to his persistent demands rather than because they are friends, despite the late hour and the inconvenience of it.
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [47] he is made Saviour at the resurrection; and he ...
Matthew 6:9-13 [5] Luke 11:2-4 [6] Our Father in heaven, Father, [Some manuscripts 'Our Father in heaven'] hallowed be your name, hallowed be your name, your kingdom come, your kingdom come. your will be done, on earth as it is in heaven. [Some manuscripts 'come. May your will be done on earth as it is in heaven.'] Give us today our daily bread.
11: The Rich Fool: Luke 12:16–21 [110] Thomas 63 13: The Mustard Seed: Matthew 13:31–32 [111] Mark 4:30–32 [112] Luke 13:18–19 [113] Thomas 20 14: The Leaven: Matthew 13:33 [114] Luke 13:20–21 [115] Thomas 96 15: The Hidden Treasure: Matthew 13:44 [116] Thomas 109 16: The Pearl: Matthew 13:45 [117] Thomas 76 17: Drawing in the Net ...
31. Derek Sutphen (Immaculata, 33-11) vs. 2. Nathan Braun (Bergen Catholic, 8-1) 120. ... 31. Luke Dougherty (Rumson-Fair Haven, 28-13) vs. 2. Louis Cerchio (Delbarton, 32-4) 190. 1. Harvey ...
Many scholars believe that Luke was a physician who lived in the Hellenistic city of Antioch in Ancient Syria, [c] born of a Greek family, [7] [8] [9] although some scholars and theologians think Luke was a Hellenic Jew. [10] [11] While it has been widely accepted that the theology of Luke–Acts points to a gentile Christian writing for a ...
Meyer's NT Commentary (1880 English edition) noted that "Jesus cannot yet be in Bethany (see Luke 13:22, Luke 17:11), where Martha and Mary dwelt (John 11:1; John 12:1 f.)" but supposed that "Luke, because he was unacquainted with the more detailed circumstances of the persons concerned, transposed this incident, which must have occurred in ...