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The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
Bhagavad Gita: The Song of God is the title of the Swami Prabhavananda and Christopher Isherwood's translation of the Bhagavad Gītā (Sanskrit: भगवद्गीता, "Song of God"), an important Hindu scripture. It was first published in 1944 with an Introduction by Aldous Huxley. [1]
The Bhagavad-Gītā As It Is is a translation and commentary of the Bhagavad Gita by A. C. Bhaktivedanta Swami Prabhupada, founder of the International Society for Krishna Consciousness (ISKCON), commonly known as the Hare Krishna movement. This translation of Bhagavad Gita emphasizes a path of devotion toward the personal god, Krishna.
Bhishma Parva also includes Bhagavad Gita, the dialogue between Arjuna and Krishna on why and when war must be fought, dharma, and the paths to liberation. [1] [2] The Bhishma Parva (Sanskrit: भीष्म पर्व), or the Book of Bhishma, is the sixth of eighteen books of the Indian epic Mahabharata. It has 4 sub-books and 124 chapters.
This chapter addresses universal themes such as duty, morality, self-doubt, and the nature of life. It serves as a foundation for the entire dialogue between Arjuna and Krishna, laying the groundwork for the subsequent teachings on dharma (righteous duty), karma (action), and spiritual liberation.
It has been widely translated in Indian languages as well as numerous non-Indian languages. Over 200 translations exist in the English language alone, with the first published in 1785 by Charles Wilkins. The above image shows the opening pages of chapter 1 (verses 1-2 only) and chapter 2 (verses 1-5 only) of the Bhagavad Gita in Bengali script.
The Song Celestial: A Poetic Version of the Bhagavad Gita is a translation of the Bhagavad Gita (a part of the Mahabharata) from Sanskrit into English by Sir Edwin Arnold, first published in 1885. [1] The translation following The Light of Asia, his narrative-poem of the Lalitavistara Sūtra. [2] It is dedicated to India with the following preface:
Gita Tatparya amplifies the claims of the previous work as well as deals with the rival schools of thought, mainly that of Adi Sankara and Bhaskara. Madhva argues in favour of the reality of experiences (as opposed to the illusoriness of the world in Advaita) by basing the validity of a particular experience on the pramanas or "channels of ...