Search results
Results From The WOW.Com Content Network
Esposito and DeLong-Bas distinguish four attitudes toward Islam and democracy prominent among Muslims today: [35] Advocacy of democratic ideas, often accompanied by a belief that they are compatible with Islam, which can play a public role within a democratic system, as exemplified by many protestors who took part in the Arab Spring uprisings;
Political aspects of Islam are derived from the Islamic religion, which is based on the Quran, ḥadīth literature, and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad), [1] [2] and elements of political movements and tendencies followed by Muslims or Islamic states throughout the history of Islam. [3]
"the belief that Islam should guide social and political as well as personal life" (Sheri Berman); [9] the belief that Islam should influence political systems (Cambridge English Dictionary); [44] "the [Islamic] ideology that guides society as a whole and that [teaches] law must be in conformity with the Islamic sharia", (W. E. Shepard); [11]
Martin Kramer was one of the first experts to start using the term political Islam in 1980. In 2003, he stated that political Islam can also be seen as tautology because nowhere in the Muslim world is a religion separated from politics. [5] [6] Some experts use terms like Islamism, pointing out the same set of occurrences or they confuse both ...
Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge", [Note 1] attempting to reconcile the Islamic faith with values perceived as modern such as democracy, civil rights, rationality, equality, and progress. [2]
This is a list of political parties espousing Islam as its main identity without principal adherence to the particular ideology of political Islam, or taking a theological position of wasat which advocates for politico-religious centrism, Islamic democracy, Third Way, progressivism and liberalism.
Qutb's first major theoretical work of religious social criticism, Al-'adala al-Ijtima'iyya fi-l-Islam (Social Justice in Islam), was published in 1949, during his time in the West. Though Islam gave him much peace and contentment, [ 33 ] he suffered from respiratory and other health problems throughout his life and was known for "his ...
Quietism may also be temporary, such as the belief that it is "forbidden to rebel against a [Muslim] ruler", [2] [3] or even become involved in political factions, as this would cause disunity in the community, but that at the right time in the future, when (depending on the sect of Muslim), a consensus of Islamic scholars (in Sunni Islam), [4 ...