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Naraka (Sanskrit: नरक) is the realm of existence in Jain cosmology characterized by great suffering. Naraka is usually translated into English as " hell " or " purgatory ". Naraka differs from the hells of Abrahamic religions as souls are not sent to Naraka as the result of a divine judgment and punishment.
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology ...
Another hell is the Region of Suffering Enduring. Men who kidnap the women of others are hung upside down from a tree and roasted under a fire that enters their mouths and burns their insides as they try to scream. [47] Another hell is the Region of Many Suffering and Anguish where men who committed homosexual rape are reborn.
Naraka (Sanskrit: नरक) is the realm of hell in Indian religions. According to schools of Hinduism, Jainism and Buddhism, Naraka is a place of torment. The word Neraka (modification of Naraka) in Indonesian and Malaysian has also been used to describe the Islamic concept of Hell. [1]
The seven gates of jahannam, mentioned in the Quran, inspired Muslim exegetes (tafsir) to develop a system of seven stages of hell, analogue to the seven doors of paradise. The stages of hell get their names by seven different terms used for hell throughout the Quran. Each is assigned for a different type of sinners.
In his 1905 book Recollections, William O'Brien described the effect that woodcut illustrations in an edition of Hell Opened to Christians had on him as a youth. [7] Perhaps the most modern legacy of Hell Opened to Christians is its influence on the Irish author James Joyce.
the world of Hell ; The first three paths are known as "the three benevolent destinies" (kuśalagati), where beings experience varying degrees of virtue, pleasure, and pain. The last three paths are referred to as the three unbenevolent destinies (akuśalagati), where beings lack virtue and suffer predominantly. Typically, we as human beings ...
Augustine of Hippo said that the suffering of hell is compounded because God continues to love the sinner who is not able to return the love. [72] According to the church, whatever is the nature of the sufferings, "they are not imposed by a vindictive judge". [72] [73]