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Psalm 139 is the 139th psalm of the Book of Psalms, beginning in English in the King James Version: "O Lord, thou hast searched me, and known me". In Latin , it is known as "Domine probasti me et cognovisti me" . [ 1 ]
David sings about the omniscience and omnipresence of God, and praises Him for His creation of man and His condemnation of evil. People: David - יהוה YHVH God Related Articles: Psalm 139 - Omniscience - Omnipresence - Sheol
[3] [4] "The title 'responsorial psalm' is not given because there is a response or antiphon for the people to sing. The 'response' referred to is the reflection of the assembly on the proclamation of the reading which just took place." [5] The use of the psalm "helps the assembly to meditate on and respond to the word that has just been ...
Imprecatory Psalms, ... while Psalms 5, 6, 11, 12, 35, 37, 40, ... 137, 139 and 143 are also considered imprecatory. As an example, Psalm 69:24 states toward God ...
Psalm 72 ("Give the king thy judgments, O God, and thy righteousness unto the king's son.") Psalm 101 ("I will sing of mercy and judgment: unto thee, O Lord, will I sing.") Psalm 110 ("The Lord said unto my lord, Sit thou at my right hand, until I make thine enemies thy footstool.") Psalm 132 ("Lord, remember David, and all his afflictions")
Omnipresence of God – Bible Psalm 139. Henry Martyn and Lord Byron – Miss Beecher. Byron – Pollok Chesterfield and Paul - Miss Beecher. Henry First after the death of His Son – Hemans poetry Effects of Gambling – Timothy Flint The Miser – Pollok poetry True Wisdom – Bible Job 28 . The Wife – W. Irving. Duty of the American ...
The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In Genesis 9:25–27 and elsewhere the form lamo occurs. But this form, which represents partly lahem and partly lo, has many counterparts in Hebrew grammar, as, for example, kemo instead of ke-; [2] or -emo = "them"; [3] or -emo = "their"; [4] or elemo = "to them" [5] —forms found in ...
Drawing on verses such as Psalm 90:2 ("Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God"), Wayne Grudem states that, "God has no beginning, end, or succession of moments in his own being, and he sees all time equally vividly, yet God sees events in time and acts in time."