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Cooley's theories regarding social subjectivity were described in a threefold necessity that had developed within the realm of society. The first of which was the necessity to create an understanding of social phenomena that highlighted the subjective mental processes of individuals.
According to the looking-glass self, how you see yourself depends on how you think others perceive you. The term looking-glass self was created by American sociologist Charles Horton Cooley in 1902, [1] and introduced into his work Human Nature and the Social Order.
The term "ethical subjectivism" covers two distinct theories in ethics. According to cognitive versions of ethical subjectivism, the truth of moral statements depends upon people's values, attitudes, feelings, or beliefs. Some forms of cognitivist ethical subjectivism can be counted as forms of realism, others are forms of anti-realism. [19]
Social tuning theory describes the process whereby people adopt another person's attitudes or opinions regarding a particular subject. This phenomenon is also termed "shared reality theory." The study of this occurrence began in 1902 when Charles Cooley coined the term " looking glass self ", stating that people see themselves and their own ...
Harry Stack Sullivan first coined the term reflected appraisal in 1953 when he published The Interpersonal Theory of Psychiatry, though Charles H. Cooley was the first to describe the process of reflected appraisal when he discussed his concept of the looking-glass self (1902). Although some of our self-views are gained by direct experience ...
Subjectivism is the doctrine that "our own mental activity is the only unquestionable fact of our experience", [1] instead of shared or communal, and that there is no external or objective truth.
The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
Oliver critically engages various theories of recognition (and misrecognition) from Charles Taylor's version of multiculturalism and Axel Honneth's analysis of struggles for recognition, to Jacques Lacan's notion of misrecognition and Judith Butler's theory of the performative. She argues that the demand for recognition is a symptom of the ...