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Orthodox Tewahedo music refers to sacred music of the Ethiopian and Eritrean Orthodox Tewahedo Church. The music was long associated with Zema (chant), developed by the six century composer Yared . It is essential part of liturgical service in the Church and classified into fourteen anaphoras, with the normal use being the Twelve Apostles .
As most actions in Orthodox worship, processions are most often used to commemorate events and also, of course, to display items of religious, and particularly Orthodox, significance. Their most fundamental purpose however is, as everything in Orthodox worship, to aid in the edification and salvation of the worshippers by giving glory to God.
It is the greatest form of prayer and the most representative feature of the Syrian Orthodox church. [6] [1] Chant is integral to the Syrian church and has been a practice that has created a distinction in the Syrian practice of worship to that of its neighboring Christian orders. [6] [1]
The semantron (Greek: σήμαντρον) is a percussion instrument used in Eastern, Oriental Orthodox and Eastern Catholic monasteries to summon the monastics to prayer or at the start of a procession. It is also known as a semandron, semanteriom (σημαντήριον), simantra (σήμαντρα), xylon (ξύλον) and talanto ...
One type of music that is very popular among Orthodox artists and their listeners usually consists of a formulaic mix including brass, horns and strings. These songs are often a joint effort by a composer and an arranger with the singer having little to no input [citation needed]. Many of the entertainers are former yeshiva students who perform ...
Russian Liturgical Music is the musical tradition of the Russian Orthodox Church. This tradition began with the importation of the Byzantine Empire's religious music when the Kievan Rus' converted to Orthodoxy in 988.
When celebrated at the all-night vigil, the orders of Great Vespers and Matins vary somewhat from when they are celebrated separately. [2] [3] In parish usage, many portions of the service such as the readings from the Synaxarion during the Canon at Matins are abbreviated or omitted, and it therefore takes approximately two or two and a half hours to perform.
In Orthodox public worship, the Amidah is usually first prayed quietly by the congregation and then repeated aloud by the chazzan (reader); it is not repeated in the Maariv prayer. The repetition's original purpose was to give illiterate members of the congregation a chance to participate in the collective prayer by answering " Amen ".