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Both Mawangdui texts place the de section (chapters 38–81) before the dao section (chapters 1–37), whereas the received text places the dao section first. [ 4 ] D. C. Lau and Robert G. Henricks have made new translations of the Tao Te Ching based on the silk text, largely ignoring the received texts, [ 5 ] although Henricks' translation ...
The Tao Te Ching is a text of around 5,162 to 5,450 Chinese characters in 81 brief chapters or sections (章). There is some evidence that the chapter divisions were later additions—for commentary, or as aids to rote memorisation—and that the original text was more fluidly organised.
In addition, the commentary reinterprets the Dao De Jing to have all of humanity as its intended audience, instead of only a sage. [14] The Taiping Jing, a text attributed to the Yellow Turbans, was not a Celestial Master text, but reflects at least in part some Celestial Master thought and practice. [15]
The Mawangdui Silk Texts include two copies of the Dao De Jing and the "A Text" writes shen interchangeably as 申 and 神: "If one oversees all under heaven in accord with the Way, demons have no spirit. It is not that the demons have no spirit, but that their spirits do not harm people."
[5]: 160 Besides some graphic variants and phonetic loan characters, like ci (兹 "mat, this") for ci (慈 "compassion, love", clarified with the "heart radical" 心), the most significant difference with the received text is the addition of heng (恆, "constantly, always") with "I constantly have three …"
The Daozang (Chinese: 道藏; pinyin: Dàozàng; Wade–Giles: Tao Tsang) is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi.
Jan Julius Lodewijk Duyvendak (28 June 1889 – 9 July 1954) was a Dutch Sinologist and professor of Chinese at Leiden University.He is known for his translation of The Book of Lord Shang and his studies of the Dao De Jing. [1]
A Chinese Reading of the Daodejing: Wang Bi's Commentary on the Laozi with Critical Text and Translation (Albany: State University of New York Press, 2003) ISBN 0-791-45182-8 The German philosopher Kai Marchal wrote a literary essay about his experience of reading Wang Bi in times of global upheaval.
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