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Christians, based on Psalms and Genesis 2:1, believe that angels were the first beings created by God before the creation of Earth (Psalms 148:2–5; Colossians 1:16). Greek translations of the Hebrew Bible refer to intermediary beings as angels, instead of daimons, thus giving raise to a distinction between demons and angels. [57]
Among the many churches which separated from the Worldwide Church of God, also referred to as the "Sabbatarian Churches of God" or, more pejoratively, Armstrongites, there is a shared belief in binitarianism, and that Jesus was the God of the Old Testament through whom God the Father created the world (based on Ephesians 3:9 and John 1:1–3 ...
In Ismailism, there are seven cherubim, comparable to the Seven Archangels ordered to bow down before Qadar, of whom Iblis refuses. [34] In Yazidism, there are seven archangels, named Jabra'il, Mika'il, Rafa'il , Dadra'il, Azrail, Shamkil (Shemna'il), and Azazil, who are emanations from God entrusted with care of the creation. [35]
When corruption increased among them, God sent an army of angels under the leadership of ʿAzāzīl to punish them. After driving the djinn away, ʿAzāzīl grew arrogant. When God creates a successor to the djinn and commands the angels to prostrate themselves before the new creation, ʿAzāzīl refuses, claiming that he is better. Thereupon ...
The Hebrew Bible uses the term מלאכי אלהים (malakhey Elohim; Angels of God), [19] The Hebrew word for angel is "malakh", which means messenger, for the angels מלאכי יי (malakhey Adonai; Angels of the Lord) are God's messengers to perform various missions - e.g. 'angel of death'; [20] בני אלהים (b'nei elohim; sons of God ...
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
They were created on the first day, so that they could participate in the keeping of the Sabbath with God in heaven and on earth. God instructed one of these angels (thought to be St. Michael), to write the history of creation for Moses. The angel took the tablets of history and law, and in a long revelation, recited them to Moses with ...
Others translate "Sons of God" as "angels", and thus argue this is not a divine council because angels are God's creation and not deities. "The role of the divine assembly as a conceptual part of the background of Hebrew prophecy is clearly displayed in two descriptions of prophetic involvement in the heavenly council.