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In some cases, the individual wu shaman are known from other sources, such as the Shanhaijing (Classic of Mountains and Seas). The name of some individual shaman includes "Wu" (巫) in the normal position of the family surname, for example, in the case of Wu Yang (巫陽, "Shaman Bright"). Wu Yang is the major speaker in Zhao Hun/Summons for ...
Wuxian (Chinese: 巫咸) was a Chinese shaman, or Wu (Chinese: 巫; pinyin: wū; Wade–Giles: wu; lit. 'shaman') who practiced divination, prayer, sacrifice, rainmaking, and healing in Chinese traditions dating back over 3,000 years. Wuxian lived in the Shang dynasty (c. 1600–1046 BC) of China, and served under king Tai Wu.
The first part consists of a few lines with no clear relationship to the rest of the poem. The second part is a prolog in the form of a conversation in heaven, in which God (帝) orders the Ancestor Shaman Wu Yang (巫陽) to go down below to earth and help out in the case of someone whose soul has wandered off. Part three is the actual ...
Evidence suggests that non-Shang peoples could reasonably serve as wu; sinologist Victor H. Mair supported the view that the occupation was indirectly connected to that of the magus, priests in ancient Mesopotamia who communicated with spirits via ritual and the manipulative arts, rather than through shamanic techniques such as trance and ...
A Shang oracle text written by the Bīn group of diviners from period I, corresponding to the reign of King Wu Ding (c. 1250 BCE) [1]The Shang dynasty of China (c. 1600 - 1046 BCE), which adhered to a polytheistic religion centered around worshipping ancestors, structured itself into key religious roles with the king acting as head.
The Chinese usage distinguishes the Chinese wu tradition or "Wuism" as it was called by Jan Jakob Maria de Groot [137] (Chinese: 巫教 wūjiào; properly shamanic, with control over the gods) from the tongji tradition (Chinese: 童乩; mediumship, without control of the godly movement), and from non-Han Chinese Altaic shamanisms (Chinese ...
The Chinese differentiate a wu 巫 "shaman; healer; spirit medium" who gains control of forces in the spirit world versus a tongji who appears to be entirely under the control of forces in the spirit world.
Schuessler lists some etymologies: wu could be cognate with wu 舞 "to dance"; wu could also be cognate with mu 母 "mother" since wu, as opposed to xi 覡, were typically female; wu could be a loanword from Iranian *maghu or *maguš "magi; magician", meaning an "able one; specialist in ritual".