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In Indian philosophy and religions, jñāna (Sanskrit: ज्ञान, [ˈdʑɲaːnɐ]) [1] [a] is "knowledge". The idea of jñāna centers on a cognitive event which is recognized when experienced. It is knowledge inseparable from the total experience of reality, especially the total or divine reality . [2]
Shiksha literally means "instruction, lesson, study, knowledge, learning, study of skill, training in an art". [1] It also refers to one of the six Vedangas, which studies sound, Sanskrit phonetics, laws of euphonic combination (sandhi), and the science of making language pleasant and understood without mistakes. [4]
from Sanskrit भक्ति "bhakti", portion or more importantly, devotion. Brinjal from Portuguese bringella or beringela, from Persian بادنجان badingān, probably from Sanskrit vātiṅgaṇa. [13] Buddha from Sanskrit बुद्ध buddha, which means "awakened, enlightened", refers to Siddhartha Gautama, founder of Buddhism.
Sanskrit became the dominant literary and inscriptional language because of its precision in communication. It was an ideal instrument for presenting ideas, and as knowledge in Sanskrit multiplied, so did its spread and influence. [112] Sanskrit was adopted voluntarily as a vehicle of high culture, arts, and profound ideas.
Vidya (Sanskrit: विद्या, IAST: vidyā) figures prominently in all texts pertaining to Indian philosophy – meaning science, learning, knowledge, and scholarship. Most importantly, it refers to valid knowledge, which cannot be contradicted, and true knowledge, which is the intuitively-gained knowledge of the self.
The concept is derived from the Sanskrit roots pra (Sanskrit: प्र), a preposition meaning "outward" or "forth", and mā (Sanskrit: मा) which means "measurement". Pramā means "correct notion, true knowledge, basis, foundation, understand", with pramāṇa being a further nominalization of the word.
Ascent to higher levels of living, losing oneself to find the higher self can be achieved through jijnasa or disinterested passion for knowledge. It lifts man out of his narrow limits and makes him forget his self in the contemplation of the universal principles of existence. Knowledge pursued for the sake of power or fame does not take us far.
Tarka-śāstra: eka rūpa-rekhā (Raj Verma Sinha, translator) [A textbook of logic: an introduction]. Naī Dillī: Ḍī. Ke. Priṇṭavarlḍa. ISBN 9788124604274, ISBN 8124604274, OCLC 769743700 [language: Hindi, translated from 2007 English original ISBN 8124604266, ISBN 9788124604267, OCLC 636929116] Pavitra Kumāra Śarmā (2007).
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