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In the King James Version of the Bible, the text reads: 1: And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2: And he opened his mouth, and taught them, saying, The World English Bible translates the passage as: 1: Seeing the multitudes, he went up onto the mountain.
Matthew 5:3–12 [8] includes the Beatitudes. These describe the character of the people of the Kingdom of Heaven, expressed as "blessings". [9] The Greek word most versions of the Gospel render as "blessed," can also be translated "happy" (Matthew 5:3–12 in Young's Literal Translation [10] for an example). In Matthew, there are eight (or ...
The site known as the Mount of Beatitudes is on the northwestern shore of the Sea of Galilee, between Capernaum and the archeological site of Tel Kinrot, covered by the ruins of ancient Kinneret (also known as Ginosar and Gennesaret), on the southern slopes of the Korazim Plateau.
Abarim (Hebrew: הָעֲבָרִים, romanized: Hā-Avārīm) [1] [2] is the Hebrew name used in the Bible for a mountain range "across the Jordan", understood as east of the Jordan Rift Valley, i.e. in Transjordan, to the east and south-east of the Dead Sea, extending from Mount Nebo — its highest point — in the north, perhaps to the Arabian desert in the south.
The Fifth Mountain (Portuguese: O Monte Cinco) [1] is the work of Brazilian author Paulo Coelho published in Brazil in 1996. The book is author's interpretation of the story of Elijah, the old testament prophet and the tale of his trials, tribulations, and suffering all while learning about self love and his capacity to love and forgive his fellow beings.
[1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it. In the gospel accounts, Jesus and three of his apostles, Peter, James, and John, go to a mountain (later referred to as the Mount of Transfiguration) to pray. On the mountaintop, Jesus begins to ...
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The Tanakh reference to Har Tzion (Mount Tzion) that identifies its location is derived from the Psalm 48 composed by the sons of Korah, i.e. Levites, as "the northern side of the city of the great king", which Radak interprets as the City of David "from the City of David, which is Zion (1 Kings 8:1–2; 2 Chron. 5:2)".