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The basis of Iqbal's doctrine of khudi is a strong faith in the evolution of man. To Iqbal this evolution is to be attained by fortifying Khudi. The most important factors which strengthen Khudi are: Love, desire, Action, Faqr, Courage, Suffering, Tolerance and Forbearance.
The state of nirvana is also described in Buddhism as cessation of all afflictions, cessation of all actions, cessation of rebirths and suffering that are a consequence of afflictions and actions, [45] a fire going out for lack of fuel, abandoning weaving (vana) together of life after life, [20] and the elimination of desire.
Jaun Elia was born Syed Sibt-e-Asghar Naqvi on 14 December 1931 in Amroha, India. [4] [5] He belonged to a very educated and influential Shia family.His father, Shafiq Elia, was a Shia Muslim and a scholar of literature and astronomy well-versed in the Arabic, English, Persian, Hebrew and Sanskrit languages, and who corresponded with leading intellectuals like Bertrand Russell. [6]
The Allahabad Address (Urdu: خطبہ الہ آباد) was a speech by scholar, Sir Muhammad Iqbal, one of the best-known in Pakistani history. It was delivered by Iqbal during the 21st annual session of the All-India Muslim League, on the afternoon of Monday, 29 December 1930, at Allahabad in United Provinces (U. P.).
State emblem of Pakistan, with Ittehad, Iman, Nazm inscribed on the scroll. Unity, Faith, Discipline (Urdu: ایمان، اتحاد، نظم, romanized: Īmān, Ittiḥād, Naẓm) is the national motto of Pakistan. It is regarded as the guiding principle of Pakistan's nationhood. [1] Upon the independence of Pakistan, it was introduced and ...
Ghalib was a chronicler of a turbulent period. One by one, Ghalib saw the bazaars – Khas Bazaar, Urdu Bazaar, Kharam-ka Bazaar, disappear, and whole mohallas (localities) and katras (lanes) vanish. The havelis (mansions) of his friends were razed to the ground. Ghalib wrote that Delhi had become a desert.
Status quo is a Latin phrase meaning the existing state of affairs, particularly with regard to social, economic, legal, environmental, political, religious, scientific or military issues. [1] In the sociological sense, the status quo refers to the current state of social structure or values. [2] With regard to policy debate, it means how ...
Aab-e hayat (Urdu: آبِ حیات, lit. water of life) is a commentary (or tazkira) on Urdu poetry written by Muhammad Husain Azad in 1880. [1] The book was described as "canon-forming" and "the most often reprinted, and most widely read, Urdu book of the past century." [1][2] The book is regarded as the first chronological history of Urdu poetry.