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The embolism in Christian liturgy (from Greek ἐμβολισμός (embolismos) 'an interpolation') is a short prayer said or sung after the Lord's Prayer.It functions "like a marginal gloss" upon the final petition of the Lord's Prayer (". . . deliver us from evil"), amplifying and elaborating on "the many implications" of that prayer. [1]
The most notable of spiritual warfare prayers in the Catholic tradition is known as the Prayer to Saint Michael the Archangel. [ 13 ] Pope John Paul II stated that "'Spiritual combat'... is a secret and interior art, an invisible struggle in which monks engage every day against the temptations".
The prayer to St Michael described above was added to the Leonine Prayers in 1886. The Pope's status as a temporal leader was restored in 1929 by the creation of the State of Vatican City , and in the following year, Pope Pius XI ordered that the intention for which these prayers should from then on be offered was "to permit tranquility and ...
Saints have often been prevailed upon in requests for intercessory prayers to protect against or help combatting a variety of dangers, illnesses, and ailments. This is a list of saints and such ills traditionally associated with them.
The response of man is to be reparation through adoration, prayer, and sacrifice. In Roman Catholic tradition, an act of reparation is a prayer or devotion with the intent to expiate the "sins of others", e.g. for the repair of the sin of blasphemy, the sufferings of Jesus Christ or as Acts of Reparation to the Virgin Mary.
Let ardent prayers be poured forth to God, not only by the ministers of the Church, but also by the whole Church. Let these prayers be conditioned, if the liberation should happen for God's glory and the salvation of the possessed person, for this is an evil of the body. With the prayers let fasting be joined, see Matthew 17:21.
The person subjected to exorcism may be restrained so that, in the view of the Church, they do not harm themselves or any person present. The exorcist then prays and commands the demons, which are supposedly possessing the subject, to retreat. The Catholic priest recites certain prayers – the Lord's Prayer, Hail Mary, and the Athanasian Creed.
Jesus himself gives a prayer to be repeated in Matthew 6:9, and Matthew 26:44 is noted to be repeating a prayer himself. This verse is read as a condemnation of rote prayer without understanding of why one is praying. Protestants such as Martin Luther have used this verse to attack Catholic prayer practices such as the use of rosaries. [5]