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2 Samuel 15 is the fifteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
Psalm 145 – Praising God for Who He Is and What He Does text and detailed commentary, enduringword.com; Psalm 145:1 introduction and text, biblestudytools.com; Psalm 145 / Refrain: Great is the Lord and highly to be praised. Church of England; Psalm 145 at biblegateway.com; Hymnary.org, Hymns for Psalm 145
The majority of Ashrei is Psalm 145 in full. Psalm 145 is an alphabetic acrostic of 21 verses, each starting with a different letter of the Hebrew alphabet arranged alphabetically. This makes Ashrei easy to memorize. [6] The only Hebrew letter that does not begin a verse of Psalm 145 is nun (נ). This omission is discussed at greater length in ...
Related Articles: Psalm 145 - Praise - HaShem - Righteousness - Kingdom of God - Divine Providence - Divine judgment. English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World English - Wycliffe
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
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Psalm 146 is the first of five final concluding praise Psalms in the Book of Psalms. [4] These psalms are not attributed to David; in the Septuagint, Psalms 145 (this psalm) to 148 are given the title "of Haggai and Zechariah". [5] Psalms 146 and 147 are seen by some as twin Psalms. [6]
Like Psalm 45:7–8 he is figuratively likened to the supreme king God. [4]: 150 [18] Isaiah could also be interpreted as the birth of a royal child, Psalm 2 nevertheless leaves the accession scenario as an attractive possibility. [7]: 28 The king in 9:6 is thought to have been Hezekiah by Jews and various academic scholars. [7]: 28 [19]