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Dulles argues that the Church teaches that punishments, including the death penalty, may be levied for four reasons: [22] Rehabilitation – The sentence of death can and sometimes does move the condemned person to repentance and conversion. The death penalty may be a way of achieving the criminal's reconciliation with God.
The moral liceity of the death penalty had support from early Catholic theologians, though some of them such as Saint Ambrose encouraged members of the clergy not to pronounce or carry out capital punishment. Saint Augustine answered objections to capital punishment rooted in the first commandment in The City of God. [2]
One of the changes in the 1997 update consisted of the inclusion of the position on the death penalty that is defended in John Paul II's encyclical Evangelium vitae of 1995. [28] [better source needed] The paragraph dealing with the death penalty (2267) was revised again by Pope Francis in 2018. The text previously stated (1997): [29]
It calls on States that maintain the death penalty to establish a moratorium on the use of the death penalty with a view to abolition, and in the meantime, to restrict the number of offences which it punishes and to respect the rights of those on death row. It also calls on States that have abolished the death penalty not to reintroduce it.
The U.S. Supreme Court has issued numerous rulings on the use of capital punishment (the death penalty). While some rulings applied very narrowly, perhaps to only one individual, other cases have had great influence over wide areas of procedure, eligible crimes, acceptable evidence and method of execution.
The death penalty is contrary to the meaning of humanitas and to divine mercy, which must be models for human justice. It entails cruel, inhumane and degrading treatment, as is the anguish before the moment of execution and the terrible suspense between the issuing of the sentence and the execution of the penalty, a form of “torture” which ...
The Catechism of the Catholic Church proclaims that "in the light of the Gospel" the death penalty is "an attack on the inviolability and dignity of the person". [92] Pope Francis has also proclaimed that life imprisonment is a form of torture and "a hidden [form of the] death penalty". [93]
Catholic teaching purports that euthanasia is a "crime against life". [1] The teaching of the Catholic Church on euthanasia rests on several core principles of Catholic ethics, including the sanctity of human life , the dignity of the human person, concomitant human rights , due proportionality in casuistic remedies, the unavoidability of death ...