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The history of ancient Israel and Judah spans from the early appearance of the Israelites in Canaan's hill country during the late second millennium BCE, to the establishment and subsequent downfall of the two Israelite kingdoms in the mid-first millennium BCE.
Two House theology primarily focuses on the division of the ancient United Monarchy of Israel into two kingdoms, Israel and Judah.Two House theology raises questions when applied to modern peoples who are thought to be descendants of the two ancient kingdoms, both Jews (of the Kingdom of Judah) and the ten lost tribes of the Kingdom of Israel.
The Kingdom of Judah [a] was an Israelite kingdom of the Southern Levant during the Iron Age. Centered in the highlands to the west of the Dead Sea, the kingdom's capital was Jerusalem. [3] It was ruled by the Davidic line for four centuries. [4] Jews are named after Judah, and primarily descend from people who lived in the region. [5] [6] [7]
The genealogy of the kings of Judah, along with the kings of Israel.. The Kings of Judah were the monarchs who ruled over the ancient Kingdom of Judah, which was formed in about 930 BC, according to the Hebrew Bible, when the United Kingdom of Israel split, with the people of the northern Kingdom of Israel rejecting Rehoboam as their monarch, leaving him as solely the King of Judah.
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Hypothesized Israelite kingdom in the Southern Levant "United Monarchy" redirects here. For the union of monarchies under a single sovereign, see Personal union. For other uses, see Kingdom of Israel. Kingdom of Israel 𐤉𐤔𐤓𐤀𐤋 c. 1047 BCE –930 BCE Land of Israel Shewing the ...
Archaeologist and scholar Israel Finkelstein argues that these and other pro-Judah narrative strands likely originated after the demise of the Kingdom of Israel in the eighth century BCE: "[I]t was only after the fall of Israel that Judah grew into a fully developed state with the necessary complement of professional priests and trained scribes ...
The minimalist opinion is that the kingdoms of Samaria and Judah developed independently of one another, [28] and that the narrative of a united Israelite monarchy and subsequent breakup is an invention of later writers, made in order to glorify David, and by extension the kingdom of Judah, which was finally codified into Israel's holy texts ...
The Greek term for diaspora (διασπορά) also appears three times in the New Testament, where it refers to the scattering of Israel, i.e., the Ten Northern Tribes of Israel as opposed to the Southern Kingdom of Judah, although James (1:1) refers to the scattering of all twelve tribes.