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All men must die, but death can vary in its significance. The ancient Chinese writer Szuma Chien said, "Though death befalls all men alike, it may be weightier than Mount Tai or lighter than a feather." To die for the people is weightier than Mount Tai, but to work for the fascists and die for the exploiters and oppressors is lighter than a ...
After all, because we cannot imagine ourselves dead, this hardly justifies the inference that our existence is necessary. What we know about human attitudes towards death indicates that Heidegger's generalization is false. Some men, and not only figures like Socrates and Spinoza, have no anxiety in the face of death.
We Are Not Afraid: The Story of Goodman, Schwerner, and Chaney and the Civil Rights Campaign for Mississippi is a 1989 non-fiction book by Seth Cagin and Philip Dray. It concerns the murders of Michael Schwerner , Andrew Goodman , and James Chaney .
We're advancing constantly and we're not interested in holding anything except the enemy's balls. We're going to hold him by his balls and we're going to kick him in the ass; twist his balls and kick the living shit out of him all the time. Our plan of operation is to advance and keep on advancing. We're going to go through the enemy like shit ...
Coldplay is celebrating Dick Van Dyke's 99th birthday in the sweetest way possible. On Friday, Dec. 6, the band released a special extended director's cut video for their new song, "All My Love."
The nothing to hide argument is a logical fallacy which states that individuals have no reason to fear or oppose surveillance programs unless they are afraid it will uncover their own illicit activities. An individual using this argument may claim that an average person should not worry about government surveillance, as they would have "nothing ...
Dick Van Dyke knows he won't be around forever, but when death comes, he won't be afraid.. The legendary entertainer, 98, stars in Coldplay's latest music video for their song, "All My Love," and ...
For superstitious reasons they did not want the dead to be buried in cities or near the houses of the living, but if the body was buried in a churchyard and remained under the church's protection, little else mattered. People did not believe that the grave should be permanent (especially the graves of the poor) and ossuaries were very common. [5]