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The idea conveyed in most korbanot was that of a "gift" to God. [16]Korbanot served a variety of purposes. Many were brought purely for the purpose of communing with God and becoming closer to God, or in order to express thanks, gratitude, and love to God.
Charlene Marie Richard (January 13, 1947 – August 11, 1959) was a twelve-year-old Roman Catholic Cajun girl from Richard, Louisiana) in the United StatesShe has become the focus of a popular belief that she has performed a number of miracles.
It is possible for man to become like God, to become deified, to become god by grace. This doctrine is based on many passages of both OT and NT (e.g. Ps. 82 (81).6; II Peter 1.4), and it is essentially the teaching both of St Paul, though he tends to use the language of filial adoption (cf. Rom. 8.9—17; Gal. 4.5—7), and the Fourth Gospel ...
This is accomplished by the practice of virtue, which aims at likeness to God, and leads up to God. By means of ascetic observances the human becomes once more a spiritual and enduring being, free from all sin. But there is still a higher attainment; it is not enough to be sinless, one must become "God" (see henosis). This is reached through ...
For God, it is God's unique absolute moral perfection. For the individual, it is a close union with God and the resulting moral perfection. It is essentially of God, by a divine gift. For a society, it is the ability to produce and secure holiness in its members, who display a real, not merely nominal, holiness.
Most theistic traditions describe their theory of God as being omnipresent, that is, is all places at all times, and while this is a key aspect of religion that creates closeness to their theory of God, it is not the only way. Virtually all religions have a place or building in which believers come to worship and be closer to their deity or God.