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Sermon 18*: The Marks of the New Birth - John 3:8; Sermon 19*: The Great Privilege of those that are born of God - 1 John 3:9; Sermon 20: The Lord our Righteousness - Jeremiah 23:6; Sermon 21*: Upon Our Lord's Sermon on the Mount: Discourse One - Matthew 5:1-4; Sermon 22*: Upon Our Lord's Sermon on the Mount: Discourse Two - Matthew 5:5-7
Healing the man blind from birth in John 9:1–7; The raising of Lazarus in John 11:1–45; The seven signs are seen by some scholars and theologians as evidence of new creation theology in the Gospel of John, the resurrection of Jesus being the implied eighth sign, indicating a week of creation and then a new creation beginning with the ...
Explanatory Notes Upon the New Testament (sometimes called simply Notes on the New Testament) is a Biblical commentary and translation of the New Testament by English Methodist theologian John Wesley. First published in 1755, the work went through five editions in Wesley's lifetime. [1]
John Wesley (/ ˈ w ɛ s l i / WESS-lee; [1] 28 June [O.S. 17 June] 1703 – 2 March 1791) was an English cleric, theologian, and evangelist who was a principal leader of a revival movement within the Church of England known as Methodism.
Communalism: Communalism, according to the sermon, reflects the Puritan ideals of “love, unity, and charity.” He mentions that people have different things to offer each other, and this induces a need for each other, helping the community. Unity: Different types of people were on the ship during the sermon but had the same goal of serving God.
The Paschal homily or sermon (also known in Greek as Hieratikon or as the Catechetical Homily) of St. John Chrysostom (died 407) is read aloud at Paschal matins, the service that begins Easter, in Eastern Orthodox and Byzantine Catholic churches. According to the tradition of the Church, no one sits during the reading of the Paschal homily.
The Acts of John in Rome is a 4th-century Christian apocryphal text that presents stories about the Apostle John.The text, written in Greek, [1] is believed to be based on orally handed down stories [1] [2] (and in particular collected stories recounted in the writings of Eusebius of Caesarea) [2] about the works of John in Rome.
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.