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However, 'ethnographic realism' has also been used to refer to a style of writing that narrates the author's experiences and observations as if the reader were witnessing or experiencing events first hand. A work written using ethnographic realism may be referred to as a realist ethnography, and classified as a subgenre of ethnography.
While ethnography ("ethnographic writing") was widely practiced in antiquity, ethnography as a science (cf. ethnology) did not exist in the ancient world. [10] There is no ancient term or concept applicable to ethnography, and those writers probably did not consider the study of other cultures as a distinct mode of inquiry from history. [11]
All ethnographic writing is done by a person from one standpoint writing about others living in a different standpoint. Thus, the notion of anthropologists as 'culture brokers' (see Richard Kurin) has been adopted to explain why anthropologists from any given country write about cultural others.
Anthropologists began conducting ethnographic research in the mid-1800s to study the cultures people they deemed "exotic" and/or "primitive." [15]: 6 Typically, these early ethnographers aimed to merely observe and write "objective" accounts of these groups to provide others a better understanding of various cultures.
An ethnography is a piece of writing about a people, at a particular place and time. Typically, the anthropologist lives among people in another society for a period of time, simultaneously participating in and observing the social and cultural life of the group.
The core sample looked at 12,000 teens from the 7th to the 12th grade. ... It concluded that ethnographic evidence indicates that "nocturnal activities" were rarer in the ancestral environment ...
Ethnopoetics is a method of recording text versions of oral poetry or narrative performances (i.e. verbal lore) that uses poetic lines, verses, and stanzas (instead of prose paragraphs) to capture the formal, poetic performance elements which would otherwise be lost in the written texts.
Ethnohistory uses both historical and ethnographic data as its foundation. Its historical methods and materials go beyond the standard use of documents and manuscripts. Practitioners recognize the use of such source material as maps, music, paintings, photography, folklore, oral tradition, site exploration, archaeological materials, museum ...