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Each one focuses on a specific topic or book of the Bible, and is intended for use with the Good News New Testament. Scripture references in the studies are linked to a specific page number in the Good News New Testament making locating verses easier for study participants who are unfamiliar with the Bible. The first Stonecroft Bible Studies ...
The international vision statement is "Girls' lives transformed, God's world enriched." The Girls' Brigade's principles are "Acknowledges Jesus Christ as Saviour and Lord according to the Scriptures and seeks to fulfil its aim to the Glory of One God, Father, Son and Holy Spirit", "Witnesses to the standard set by Jesus Christ and gives positive teaching on the Christian attitude to life", and ...
Elizabeth Catherine Ferard, first deaconess of the Church of England. The ministry of a deaconess is a usually non-ordained ministry for women in some Protestant, Oriental Orthodox, and Eastern Orthodox churches to provide pastoral care, especially for other women, and which may carry a limited liturgical role.
Members of Koinonia worship during a service at the Bordeaux church in Nashville, Tenn., Sunday, April 2, 2023. Recently, Koinonia changed denominations following a discernment study that focused ...
[it remains true that] women or women's names represent between 5.5 and 8 percent of the total [names in the Bible], a stunning reflection of the androcentric character of the Bible." [ 29 ] : 34 A study of women whose spoken words are recorded found 93, of which 49 women are named.
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [ 194 ]
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
Female Ministry was a short, powerful apology for women's rights to preach the gospel. The pamphlet identifies three major principles on which her convictions rested. First, Catherine saw that women are neither naturally nor morally inferior to men. Second, she believed there was no scriptural reason to deny them a public ministry.