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To the extent that philosophy is independent of empirical research, and to the extent that empirical questions do not inform questions about abstracta, philosophy would seem especially suited to answering these latter questions. In modern philosophy, the distinction between abstract and concrete was explored by Immanuel Kant [10] and G. W. F ...
These questions continue to receive much attention in the philosophy of science. A clear "yes" to the first question is a hallmark of the scientific realism perspective. Philosophers such as Bas van Fraassen have important and interesting answers to the second question.
Metaphysics encompasses a wide range of general and abstract topics. ... The problem of the many is a philosophical question about the conditions under which several ...
Those abstract things are then said to be multiply instantiated, in the sense of picture 1, picture 2, etc., shown below. It is not sufficient, however, to define abstract ideas as those that can be instantiated and to define abstraction as the movement in the opposite direction to instantiation. Doing so would make the concepts "cat" and ...
A priori and a posteriori; A series and B series; Abductive reasoning; Ability; Absolute; Absolute time and space; Abstract and concrete; Adiaphora; Aesthetic emotions
Platonism is the view that there exist such things as abstract objects — where an abstract object is an object that does not exist in space or time and which is therefore entirely non-physical and non-mental. Platonism in this sense is a contemporary view. [21] Most contemporary Platonists trace their views to those of Gottlob Frege.
A notion that philosophy, especially ontology and the philosophy of mathematics, should abstain from set theory owes much to the writings of Nelson Goodman (see especially Goodman 1940 and 1977), who argued that concrete and abstract entities having no parts, called individuals, exist. Collections of individuals likewise exist, but two ...
Philosophy is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. [1] [2] It is distinguished from other ways of addressing fundamental questions (such as mysticism, myth) by being critical and generally systematic and by its reliance on rational argument. [3]