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The term "cardinal virtues" (virtutes cardinales) was first used by the 4th-century theologian Ambrose, [1] who defined the four virtues as "temperance, justice, prudence, and fortitude". [2] These were also named as cardinal virtues by Augustine of Hippo , and were subsequently adopted by the Catholic Church .
The medieval Catholic philosopher Thomas Aquinas explained that these virtues are called theological virtues "first, because their object is God, inasmuch as they direct us aright to God: secondly, because they are infused in us by God alone: thirdly, because these virtues are not made known to us, save by Divine revelation, contained in Holy ...
The keys of heaven or keys of Saint Peter are seen as a symbol of papal authority and are seen on papal coats of arms (those of individual popes) and those of the Holy See and Vatican City State: "Behold he [Peter] received the keys of the kingdom of heaven, the power of binding and loosing is committed to him, the care of the whole Church and ...
Based on Jesus' doctrine of the sheep and the goats, the corporal and spiritual works of mercy are a means of grace as good deeds; it is also a work of justice pleasing to God. [6] The precept is an affirmative one, that is, it is of the sort which is always binding but not always operative, for lack of matter or occasion or fitting circumstances.
Piety belongs to the virtue of Religion, which theologians put among the moral virtues, as a part of the cardinal virtue Justice, since by it one tenders to God what is due to him. [10] The gift of piety perfects the virtue of justice, enabling the individual to fulfill his obligations to God and neighbor, and to do so willingly and joyfully.
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
Of course God does not need anyone's worship, whether interior or exterior. It is not because it is strictly speaking of use to Him that one renders it, but because He is infinitely worthy of it. [5] "Adoration is the first act of the virtue of religion," says the Catechism of the Catholic Church. "Adoration is the acknowledgement of God as God ...
Justice and Truth appear for the prosecution, representing the old Law, while Mercy speaks for the defense, and Peace presides over their reconciliation when Mercy prevails. [ 1 ] : 290 However, some versions (notably Robert Grosseteste's Chasteu d'amour , the Cursor Mundi , the English Gesta Romanorum , and The Court of Sapience )