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Funerals in rural villages can last for days and include thousands of people and complex rituals. [18]: xxii The funeral procession (發引 fā yǐn) is the process of bringing the hearse to the burial site or site of cremation. During the funeral, offerings of food items, incense, and joss paper are commonly presented.
Joss paper, as well as other papier-mâché items, are also burned or buried in various Asian funerals, "to ensure that the spirit of the deceased has sufficient means in the afterlife". In Taiwan alone, the annual revenue that temples received from burning joss paper was US$400 million (NT$13 billion) as of 2014.
Zhizha (simplified Chinese: 纸扎; traditional Chinese: 紙紮; pinyin: zhǐzā), or Taoist paper art, is a type of traditional craft, mainly used as offerings in Taoist festive celebrations and funerals. It had become a widely accepted element in religious practice since Northern Song Dynasty. It now faces a gradual loss of craftsmanship due ...
For my own father’s funeral we passed out little shots of gin and "goldfish" crackers – his daily tradition, and toasted him to the tunes of Frank Sinatra singing “Fly Me To The Moon.”
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Though these early candy canes weren't striped but rather all white sticks, the choirmaster did bend the candy into the shape of a shepherd's staff as a nod to the religious story told.
Professional mourners have been regular attendees of Chinese funerals since 756. [8] The tradition of professional mourning stemmed from theatrical performances that would occur during funerary processions. [8] There were musical performances at funerals as early as the third century. Scholar Jeehee Hong describes one such scene:
For nine days after the funeral has taken place, novena prayers are offered in a practice called pasiyam (although some start the practice the night after the death). [2] It is also customary for another service to be given on the fortieth day after the death, as it is traditionally believed that the souls of the dead wander the Earth for forty ...