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The Roman Catholic Church has often held mortification of the flesh (literally, "putting the flesh to death"), as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for ...
Mortification of the flesh is an act by which an individual or group seeks to mortify or deaden their sinful nature, as a part of the process of sanctification. [1] In Christianity, mortification of the flesh is undertaken in order to repent for sins and share in the Passion of Jesus. [2]
Mortification in Christian theology refers to the subjective process of Sanctification. It means the 'putting to death' of sin in a believer's life. ( Colossians 3:5) Reformed theologian J.I. Packer describes it in the following way: "The Christian is committed to a lifelong fight against the world, the flesh and the devil.
By the 11th century, the use of the discipline for Christians who sought to practice the mortification of the flesh became ubiquitous throughout Christendom. [11] In the Roman Catholic Church, the discipline is used by some austere Catholic religious orders. [12]
Flagellantism was a 14th-century movement, consisting of penitents in the Catholic Church. It began as a Christian pilgrimage and was later condemned by the Catholic Church as heretical. The followers were noted for including public flagellation in their rituals. This was a common practice during the Black Death, or the Great Plague.
The Catholic Church has an uneasy relationship with cremation. For centuries it banned the practice because it clashed with teachings about the resurrection of the body in the Last Judgment at the ...
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
Over time, acts of charity began to replace the practice of self-flagellation. The Confraternity of Saint Lazarus in Marseille was founded in 1550 and undertook as its charitable work the maintenance of a local leper hospital. [2] Confraternities were actively involved in their communities. [3]